The Maid of All Work: Then and (Ahem!) Now

First slide of Biddy, showing servant girl scrubbing the floor.

Biddy, the Maid of All Work

Biddy, the Maid of All Work is the title of a children’s book, dating from as early as 1871 in its original version.  My own copy is an attractive bound compilation of three stories in a gift book from the turn of the century – it was given to its original owner as a Sunday School prize, and I bought it when I was researching Bayley & Ferguson’s ‘service of song’ books for magic lantern shows.  As I have shared before, it’s a very moralistic Christian tale.  (I’ll show you the opening paragraphs later on in this post.)

Women and Domestic Labour

But why have I gone back to services of song? As a matter of fact, that wasn’t why I thought of Biddy. Yesterday, I was thinking about women and domestic labour, and pondering over not only what had changed, but also what seems to have stayed the same. When I was working full-time, we employed a cleaner for two hours a week – we’d done so for three decades, and it certainly lessened the load. We don’t now – partly because the agency was struggling to find cleaners, and partly because I don’t feel it’s justified. But somehow, although we used to share the cleaning bill, I alone have ended up with everything connected with running the house, from mending to muffins, and dusting to drain-unblocking. (I’m told I don’t actually ‘do’ the washing, because the modern home has white goods that do everything for me. All I can say is that the washer-dryer hasn’t yet learned how to gather up the laundry, sort it, hang it, iron it and put everything away again.)

Little chimney with no pot: relic from the wash-boiler days

Our house is contemporary with the lives of ‘my’ musical Scotswomen.  It was built in 1904.  It still has a wee chimney leading from where the scullery boiler would have been, on the ground floor.  It’s now our kitchen – but it would have been the wash-house. And yes, that would really have been hard work.  We still have a ‘pulley’ in what would have then have been the kitchen, and my office is what would have been the bed recess, under the stairs.  Was there a servant sleeping in it? I don’t know.  The range was where our dresser is. The kitchen sink? There’s now another bookcase. But the meal-preparation continues, in what was the wash-house. (A Cordon-Bleu cook would find it nightmarishly cramped!)

Anyway, I’m suitably grateful that there’s less ironing, with a much nicer iron that the first occupants would have had! I visualise scrubbed and starched cotton shirts and white frilled pinafores hanging from the pulley, where tee-shirts and jeans are now casually draped, and I do appreciate the advances in both textiles and technology!

The life of a servant like Biddy was certainly a hard one.  The author asks us to have sympathy for her, not only for the hard work, but also for her feelings of being uncared-about.  Now then, bear in mind that it’s a piece of fiction for children.  It’s impossible to know how accurate the picture conveyed actually is.  There must have been good and caring employers, and ‘Biddy’s’ employer isn’t portrayed as bad.  But it was a different age.  The history of domestic labour is not my area of research expertise!

Much more could be said about domestic labour, particularly about the present occupants’ expectations and recollections of childhood and early adulthood which, I can assure you, were quite a long time ago. A different era, made more complicated by the fact that there are also two sets of memories, since our childhoods weren’t simultaneous! And I’ve heard it said that as we age, our most vivid memories are of our early adulthood, when everything was new and exciting. This book (on eBay) is not from my own early adulthood. But it is, sadly, from an era when the ‘young wife’ did everything domestically-related. I feel as though I’m dragged back through a time-warp into those dizzy days six decades ago … when I was still a small child.

Going Back to a Time of Vivid Memories?

Rose and Iden’s Live-in Servant

Anyway, my mind again turned to Rose Smith, the late Victorian/Edwardian church organist who didn’t let three children curtail her musical activities.  How much help did she have around the house?  So, let’s recap.  Rose was born in 1870 in Lanark, and brought up by her widowed mother, mainly in Glasgow.  They didn’t have a servant in the 1891 census – indeed, her mother had two lodgers as well as Rose and her older sister to look after.  

Rose married in 1898.  I knew that Iden and Rose Rigden’s first son was born in June 1899, so at the time of the 1901 census, there were Iden, a tax official; Rose, a teacher and church organist working from home on her ‘own account’ (ie, she was self-employed) and Iden junior, aged nearly two.  Iden’s wee brother wouldn’t come along until August 1903.  Although it was a small household, there was also a live-in servant, the 17-year old Bella Johnston[e], who was born in Port Logan in Wigtonshire around 1884.

I don’t know exactly how long Johnston stayed with the Rigdens. They had their second son in 1903 and a daughter in 1907, and had moved house by 1911 – where there was no live-in servant. Of course, we don’t know if Rose perhaps had a daily, non-resident maid to help her. We do tend to assume that domestic service became a less common occupation after the Great War, yet here we find the Rigdens without a resident maid, three years before the War. Selina Todd, author of an excellent article on domestic service in the first half of the century, would be unsurprised by this, however, as she demonstrates how, although practices changed, domestic service did continue. Just in a different form:-

The ‘disappearance’ of service — already heralded in the 1920s, when press coverage of ‘the servant problem’ was filled with nostalgic laments for the faithful Victorian maid — never happened. Change, of course, did occur — the live-in housemaid of the 1900s was replaced with the part-time cleaner of the 1950s […]

(Todd, see reference below)

Meanwhile, Bella Johnston herself was still a live-in domestic servant in 1911, working back in Wigtonshire in Kirkmaiden (where her grandmother had lived), for the Cook family in Weston House, Church Street. She married a Kirkmaiden fisherman in 1915. 

By 1921, the Rigdons had moved up in the world – from a flat, to a house – but there was still no maid in the census. 

It set me wondering.  What about the other women musicians whom I’ve researched? In all honesty, I don’t think the Census data is enough on which to base any conclusions, simply because we don’t know about the domestic servants who didn’t live in – often called, ‘charladies’.  The term sounds derogatory now, but may not have been considered so at the time.  If anything can be deduced from a rainy Friday morning’s searching, it is that having a resident servant seems, in the early 20th century, to have depended on the level of affluence and/or evident need for help.

One thing is certain: the newspapers were full of adverts for Situations Vacant, and from job-seekers.

British Newspaper Archive

Clarinda Augusta Webster (1844-1920), was a music educationalist, and school proprietor in Aberdeen before she moved down to London.  No census entry has been traced for 1901.  In 1911 in Streatham, Webster employed 31-year old general servant Julia Fullick, who must have been either married or widowed at the time, because her name was the same in 1921, and she was then described as a widow,  living with her sister and brother-in-law.  Fullick’s occupation was now, ‘charwoman’.  Webster had died in 1920; I don’t know if Fullick worked for Webster right up to when she died.

Mary Kerr (ca.1848-1908), was the wife of Glasgow music publisher James S. Kerr, and inheritor of the publishing firm. The couple had a servant whilst their family were young. Widowed and living in Saltcoats in 1901, Mary still had a ‘general servant domestic’, 21-year old Sarah Reid. By this time she had two adult children, two teenagers and a mother of 82 living with her, so I imagine Kerr and Reid would both have been kept busy! Kerr and her mother later moved back to Glasgow with at least one of the adult children – but I don’t know how much paid help they had latterly. (Mary’s mother actually outlived her by three months, living to the grand old age of 90.)

Euphemia Allan (1861-1948) was the sister of Glasgow music publisher Mozart Allan; she was a music teacher and also involved in the family firm.  There’s no record of a resident servant either in Mozart Allan’s home in 1901 or 1911, or when Euphemia and her nephew (also Mozart Allan) lived there in 1921. I wonder whether Euphemia and her nephew had a charwoman – surely they must have done?!

Kate Logan (1862-1936) grew up in Inverness, where her parents had a servant and three lodgers by 1881, when Kate was the last of their offspring still at home, working as a music teacher.  By 1901, her husband David was working as a music seller and employer, whilst Kate  was certainly working as a pianist, although there’s no job designated against her name in the census.  There was no live-in servant at that point, but after her husband’s family firm went bankrupt, Kate opened her Pianoforte and Music Saloon in 1904. Thus, by 1911 they were both designated as music sellers – and were employing 17-year old Daisy Shaw as their live-in servant.  However, by 1921, the census listed no servant.

Flora Woodman (1896-1981) was a famous coloratura soprano, born in London to a mother with ‘private means’.  Her mother grew up in Glasgow; in 1891 there had been two servants to look after a widow and three adult children.  It comes as no surprise to learn that Flora’s own single mother had a servant, 18-year old Annie F. Butler, in the 1901 census; 22-year old Emily Owen in the 1911 census; and 34-year old Louie Hurst in 1921. 

As a musicologist, I haven’t had to think about domestic service in the context of social history, but as a working mother myself, obviously I can draw on my own lived experience of running a household.  I’m still left feeling distinctly impressed with Rose Smith Rigden, who performed the same juggling act of balancing a career with raising a family, when the physical work was unarguably harder. Meanwhile, I also take pleasure in the fact that I’ve memorialised the names of a number of female servants who have probably never before been mentioned in print!

NAMEBIOGRAPHY
Bella [Isabella] Johnstone [Johnston].Born ca.1884, Wigtonshire.  Worked for the Rigdens aged 17 in 1901. Aged 27, a live-in servant in Kirkmaiden in 1911.  Married a fisherman in Kirkmaiden, Wigtonshire, in 1915.
Julia Mullins.Born ca.1880.  Aged 21, a servant in Bexley in 1901.  Aged 31, now Julia Fullick working for Clarinda Webster, in 1911. A widowed charlady living with her sister and brother-in-law in 1921.
Sarah Reid.Born ca.1880.  Aged 21 in 1901, working for Mary Kerr.
Daisy [Margaret?] Shaw.Born ca.1894. Aged 17 in 1911, working for the Logans.
Annie F. Butler. Born ca.1883. Aged 18 in 1901, working for Jane [Janie] Sillars.
Emily Owen.Born ca. 1889.  Aged 22 in 1911, working for the Woodmans
Louie Hurst.Born ca. 1887.  Aged 34 in 1921, working for the Woodmans.

If you’re interested in the broader subject, Selina Todd’s article, is informative:- ‘Domestic Service and Class Relations in Britain 1900–1950’, in Past & Present, Volume 203, Issue 1, May 2009, Pages 181–204, https://doi.org/10.1093/pastj/gtp014.

You can read more about my Scottish ladies in my recent RMA Research Chronicle article, or various other articles all listed on my publications page. https://karenmcaulaymusicologist.blog/my-publications/

Biddy, Tibby and French Bessie, by S. C. P.  (Edinburgh and London: Oliphant, Anderson & Ferrier). I initially thought this was published in 1900, but I think it was mentioned in the press in 1897 – whether or not it was an identical edition.  It also seems to have appeared as three individual titles in 1871.  The anonymous S. C. P. also wrote other titles in the publisher’s ‘Sixpenny Books for Young People’ series.

Here’s a taster of Biddy:- the opening of Chapter 1.

Biddy worked hard, and got few thanks for it, – poor Biddy! She was maid-of-all work in a large family; and it was, “Biddy, do this,” and “Biddy, do that,” from the time she got up in the morning, till she tumbled into her hard bed at night. She had come to Glasgow from Ireland a warm-hearted, impulsive girl; but had been gradually going through a hardening process, till she was practically saying in her heart, “I care for nobody, for nobody cares for me.”  Mrs Pettigrew, her present mistress, was just and faithful in all her dealings with her, and valued Biddy highly as an active, honest, efficient servant; but she was “only a servant” to her, and any other girl who worked as well could have supplied her place; and she never dreamt of the large fund of love lying unkindled at the bottom of that servant’s heart, which a little kindness and sympathy on her part would have touched like a spark amongst gunpowder, and brought forth blazing into loving action.

Mistresses lose much who have no sympathy with their servants. How many hearts are saddened and steeled for want of it, even as Biddy’s was!

The Glasgow and West of Scotland Conservatoire (no Connection with RCS Today)

Part of Glasgow’s history: click the link below to read some fun facts that I discovered five years ago, whilst writing my book about old Scottish music publishers  …

https://wp.me/p8NlgN-XU

More fascinating detail about music education in Glasgow? Read my book!

A Social History of Amateur Music-Making and Scottish National Identity

AI and the Spurious Promise of a Resurrection

Multicoloured image of a computer 'brain'

This is not a blog for entering the debate about the dangers of AI becoming too powerful. Oh, no. I leave that debate to the experts.

Let me just share with you that I have a public Facebook page for my research into Scottish music publishers. It’s really there just to highlight small snippets and research discoveries, and to point curious readers towards this blog. This is the link:-

Scottish Music Publishers 1880-1950, with Karen McA

Well, today, I discovered I had a new ‘follower’. I’d like to know how anyone can possibly help to monetize the activities of a bunch of defunct Scottish music publishers. I have visions of Messrs Bayley, Ferguson, Kerr and Allan walking down Sauchiehall Street, enthusiastically discussing the new interest in their latest publications … amazed that anyone would be willing to help promote their work, which ceased more than half a century ago.

It’s okay – I’ve blocked the ‘follower’. I’m just annoyed that I had to waste time doing so!

All the Crazy People

Is there no end to it? Looking for a particular email that I’m expecting but haven’t received, I thought I’d better check my Junk mail. (It wasn’t there, so I’m still waiting.) But there was a firm wanting to charge me several thousand pounds to turn my RMA Research Chronicle article into a professionally-made podcast. (Really? I’m a semi-retired musicologist research fellow – I have time to do this myself, and I’m not paying a scientific organisation to do it for me.) And then – in the same folder – I find another firm offering to turn my PhD thesis into a book. Yes, right. I did that, with Ashgate, over a decade ago.

The world has gone mad. Can we turn it off and on again?

Image by Felix Martinez from Pixabay

Rose Played On (an Admirable Edwardian Musician)

Why do I persist in researching Rose Smith? I suspect my interest is partly because I see myself in her.

Smith attended, and briefly taught at the Athenaeum.  Throughout her life, she played, accompanied,  composed and taught. I half-wondered if she gave up playing the organ when the family came along, but no! There she was in 1900, and in 1911, still playing. 

Did she leave the baby at home with the maid? There wouldn’t have been a creche! And what about when there were three small children? (They were born ca. 1899, 1903 and 1907.) That’s something I probably don’t need to know.

But when you consider that my own mother told me I’d have to stop playing when the baby arrived (that was in 1993 – and I didn’t stop! Don’t tell me what I can’t do), then for Rose Smith to keep playing in 1899 seems quite unconventional. Or maybe not – I haven’t researched any other Edwardian organists who were mothers.

I’ve temporarily lost track of her organ playing after 1911. And did they move to a closer Episcopal church when they moved house? (I know where to look, but access isn’t easy. Give me time!)

But I do know she was still listed as a piano teacher at the age of 67.

I’ll just keep digging away. I find out a little bit more every time I start looking.  Why, only this afternoon I discovered her younger son was a music salesman for Paterson’s in Glasgow, and must have known J. Michael Diack.  Another little link with what I already know of Glasgow’s music scene …

Image shows the tenement near Glasgow Green, where Smith grew up.

A Wee Hornpipe on the Organ (Don’t Tell Me Not to Do Something!)

Embroidery transfer depicting a British sailor dancing a hornpipe.

‘You can’t play THAT!’ I was told, as I headed out to practise. And although I can’t repeat the precise wording, the gist of the objection was that it was daft and inappropriate.

Well, my supportive congregation didn’t seem to think so, today.  I played all the tunes from Wood’s original Fantasia on British Sea-Songs, along with some of those inserted into the Last Night of the Proms rendition last night, and ended with ‘Land of Hope and Glory’.  The coffee ladies wanted me to know that they didn’t just like it – they loved it.

I did add the Irish ‘The Minstrel Boy’ after ‘Danny Boy’ (The Londonderry Air). But I haven’t yet had time to source the music for the Welsh tune – though I do know what it is.

If you can hear clattering in the background – that’s the sound of the keys and pedals and the tracker action linkage that eventually sends the sound to the pipes. I think it rather adds to the charm of the piece, to be honest!

Vintage embroidery: hornpipe-dancing sailors

Chasing the Wrong Man

I came to Edinburgh to see a poetry collection.  I’ve seen the book before, but this was a copy presented by the ‘poetess’ [poet] to a friend, whom I’d discovered was a Glasgow publisher. And the catalogue mentioned additional papers associated with the book. Now, wouldn’t that intrigue any scholar?

Wild Goose-Chase

But yesterday, I learned that there weren’t as many papers as the catalogue hinted. They’ve somehow gone missing. Disappointed, I came anyway, to see what remained.  Which turned out to be, not a lot. However, what little there was, was informative – in a negative kind of way.

Jump Not To Conclusions!

Not My “Mr Right”!

At the end of the day, there’s a moral to this story! It doesn’t really matter much about the missing papers, because the friend was NOT the Glasgow publisher (about whom I’d learned a lot, on the train to Edinburgh) …. Even when a name looks distinctive and appropriate, it is wise to maintain a healthy element of scepticism.

No, this was another gent with the same name. A highly-esteemed Wishaw bone-setter. Yes, you read that right.

I’ll never know whether the poet consulted him about a child’s injury, or her own ‘rheumatics’. But I can be fairly sure it wasn’t for advice about publishing poetry!

I reread a few poems, had a coffee, and came home again.

How an Organist Writes a Fancy ‘Last Verse’ Arrangement for a Hymn Tune

This is my second podcast. In my previous podcast, I discussed a musicological topic – the career of the Glasgow Athenaeum School of Music’s second Principal (Edward E Harper), and his longer career as an organist. Today, I’ll continue the church organ theme, but this time I’m thinking about my own practice –  specifically, about how I write a last verse arrangement for a church hymn. Hopefully it’ll be helpful to anyone who didn’t have the benefit of harmony classes at uni!  I introduce chromatic harmonies, passing notes, suspensions and minor sevenths.

Listen to Podcast No.2:-

I’m sharing my harmonic analysis (more like an overview!) and audio examples separately from the podcast.

So, here is the harmonic analysis of Charles Steggall’s hymn, ‘Christchurch’:-

Christ Church, Lancaster Gate, London

And if you’d like to hear how I did my final arrangement, compared eight bars at a time with Steggall’s original, then you can hear it here:-

Organist Reveals All

Just a brief note.  I had criticism of my last blog posting’s title, which apparently didn’t make sense. Well, it did to me, but feedback is always useful.  I’ve tried to make today’s title clear and unambiguous.

However, I might observe that – much to my line manager’s amusement – the piece of my writing which has attracted the most interest was the double-entendre in my article about paratexts, back in 2015. In marketing terms, ‘sexy’ means something is appealing to readers, and paratexts do ‘reveal’ more about a publication than you might think:-

‘Sexy Bibliography (and Revealing Paratext)’, Library Review Vol.64, Iss.1/2, (2015), 154-161, http://www.emeraldinsight.com/doi/abs/10.1108/LR-09-2014-0104

(Now, that is an obscure and incomprehensible – but intriguing – title!)

Off-the-Shoulder Gown?

So, if I wanted to make today’s podcast have more crowd-appeal, and (crucially) attract more hits, then I really should have come up with a more intriguing title.  And I have!  How about, ‘Organist Reveals All’? I’ll wear my gown off-the-shoulder on Sunday!

One Organist to Another: “Have you got a ‘Last Verse’ for Groeswen?”

Neilston Parish Church

It sounds like a coded message between members of a secret fraternity, doesn’t it?  Nothing so scandalous, I’m afraid! Although, I’m told it doesn’t make sense.  So, let me explain.

But first, I must clarify: the image above is Neilston Parish Church, where I’m organist.  I can’t find a Creative Commons image of Groeswen Chapel, but you can see it at this link:-

People’s Collection, Wales

(Sensible Alternative Title: Writing a Fancy Harmony for the Last Verse of a Hymn)

Groeswen is a magnificent Welsh hymn tune composed by John Ambrose Lloyd (1815-1874), often used for the hymn, ‘All my hope on God is founded’.  It was one of the hymns chosen by the minister for today’s church service. Now then, organists like to play a more elaborate arrangement for the last verse of a conventional hymn, and there are books published that consist solely of such ‘last verse’ settings.

The Organist’s Playtime

However, my own two ‘last verse’ books don’t contain a last verse setting for Groeswen. I couldn’t do much about it on the spot, but I decided I’d have to write one later on today so that I’d have a setting for another time.  I have added some minor inflections, along with chromaticism and some chordal suspensions.  It is within the capabilities of a competent organist – no need to be a virtuoso.

And now I’m sorry that we’ve already sung it, so I’ll have to wait until we next use the hymn before I can play it! (It’s just a midi-file from Finale, I’m afraid – you’re not listening to a real organist playing it on a real pipe organ!) I’m putting my ‘last verse’ on ArrangeMe, in case anyone else would like to use it.

Risk-Taking, My Way

Today was the final day of the Women and Musical Histories conference at the Royal Academy of Music.  It has been both enjoyable, and highly informative, and there was enough live music to make it feel like a real treat.  Presentations and performances alike were of a very high quality.

My presentation was in the final session, so I had two days of debating with myself as to whether I’d play that musical example.

PROS

  • It would quite possibly be the first performance since the 1940s, if not before.
  • No-one will have heard Rose’s music before
  • It’s lovely
  • It has THE most wonderful, powerful ending.

CONS

  • I once played a simple example (on home ground), made a tiny slip, and someone sniggered.
  • I’m a scholar, not ‘a performer’.
  • Dare I reveal my shortcomings within the hallowed walls of another conservatoire?

I had brought a scanned copy of Rose Smith’s last verse, as a precaution against losing it in transit.  Since I may have the only privately-owned copy, I couldn’t risk bringing it with me.  This turned out to have been a wise precaution,  because a torrential downpour rendered my scanned copy very soggy round the edges!  Nonetheless, it dried out enough that I couldn’t use the sogginess as an excuse.

I heard someone warming up for a lecture recital, and almost took fright.  Who did I think I was?!!

‘Tell the audience you were a librarian’, a friend advised me. Well, that was a better idea than confessing that I didn’t rate myself very highly.  I know better than to put an audience off by sowing seeds of doubt in their minds!

Finally, I convinced myself.  A bit like when I was deciding whether to have another go at a PhD, back in 2003, I asked myself the question that usually helps me make up my mind.

Will I regret it if I don’t do this?

I took a deep breath. ‘I used to be a librarian, not a performer’, I stated. ‘But I’m going to play you an example of Rose’s music.’

It was an absolutely fabulous piano! Quite exhilarating.

An Appropriate Coffee-cup …

Getting to Know Mrs Smith, the ‘Lanarkshire Poetess’.

Graveyard - Pixabay, Image by drippycat

Back I went to the library. I needed another look at Mrs M. A. Smith’s books, and most particularly, the Addendum containing the poem she wrote to her late husband, after she had checked the final proofs. It had just that poem, then another to a soldier who had met an untimely end. (As you might guess, I now have some newspaper-checking to do, since she wrote such a lot of memorial poetry.)

Smith recalled her husband’s blue eyes and military bearing. She was sad that he wouldn’t see the book, and said she’d miss his words of encouragement. She wrote about how she was handling her loss with her grieving children. I read that poem, over and over.

Seek and Ye shall Find

Smith’s writing is by no means all autobiographical, but some pieces are. I learnt more about her own childhood, and about her maternal sadnesses.  I was reminded of wee details that I’d noted before, but hadn’t needed to draw upon on in my own work so far.

I learnt that she loved the sound of the church organ. (She’d have been pleased that two daughters later played the organ as adults!)

Jerusalem (words by William Blake, music by Hubert Parry)

And at one point, I just smiled, because she mentioned the hymn, ‘Jerusalem’. Now, you would have to have attended church in Scotland to understand that this immediately marks her as English,  because Scots can’t abide singing about ‘England’s green and pleasant land’. As an English organist living in Scotland, I never get the opportunity to play that stirring tune, because the associations just aren’t favourable up here! I wonder if congregations were more, or less laid back about it back in the 1870s?

Graveyard image from Pixabay.